NIKKAH IN ISLAM

This edition of Da’awah Enlightenment was not your everyday lecture on nikaah. It wasn’t to motivate anyone to go tie the knot, and was certainly not a ‘aspire to perspire’ affair. We were all going to get the truth pill and swallow it as bitter as it may be.

In a Hadith narrated from Abu Dharr, the Prophet sallah llahu alayhi wa salam said, “……Having intercourse (with one’s wife) is a form of charity.” Some people from among the companions asked, “O Messenger of Allah, if one of us fulfils his desire, is there reward in that?” He replied, “Do you not see that if he does it in a haraam way he will have the burden of sin? So if he does it in a halaal way, he will have a reward for that.”(Narrated by Muslim, 1674)

In a society in which fornication has become the order of the day there is no excuse as Muslims to join the wagon. Allah in His infinite wisdom has designed a system to channel one’s desire. A Muslim must have it at the back of the mind that fornication is never an option while being on guard and rather explore the option of nikaah.

Narrated by`Abdullah:

We were with the Prophet sallah llahu alayhi wa salam while we were young and had no wealth. So Allah’s Messenger sallah llahu alayhi wa salam said, “O young people! Whoever among you can marry, should marry, because it helps him lower his gaze and guard his modesty (i.e. his private parts from committing illegal sexual intercourse etc.), and whoever is not able to marry, should fast, as fasting diminishes his sexual power.”(Sahih al-Bukhari 5066)

As students of a tertiary institution with many of us coming of age we differ in our needs as regards nikaah. Some of us may have no need for it due to our nature. We can go about our businesses without inclination towards the opposite sex. While for the rest of us it may the best thing for us in managing our desires. There are those that claim that there’s no need for early nikkah even though they may engage in illicit practices to satisfy their desires. Upon them is to hasten to their Lord in repentance and seek the means of nikkah.

Nikkah is from the sunnah of the Prophet SAW and he is reported to have said, “So he who does not follow my tradition is not from me (not one of my followers).” (Sahih al-Bukhari 5063)

Nikkah is not for everyone as it requires some level of maturity and capability. An impotent man cannot go into marriage except with say a widow that would just like to be under the care of a man.

As pleasurable as nikaah can be it is important to know that it is majorly consisting of responsibilities and obligations. The husband and the wife have their respective roles to play and one would not expect the other to share certain responsibilities. The husband doesn’t say because of increasing financial responsibilities, that expenses be divided and the wife should start bearing the cost of two out of the seven children they bore. The woman shouldn’t leave her responsibility in child upbringing because of her career aspirations.

While others may be nonchalant in choosing partners, one needs to be careful as Muslims. Choosing a partner means placing the power of steering alongside the course of raising pious offsprings. With great power comes great responsibility.

One has to be on the lookout for certain qualities like religiosity, moral uprightness and characters especially in females. Other favourable qualities are chastity, obedience and submissiveness, contentment and gratefulness. One should be also wary of materialistic females.

Females should be on the lookout for men that have always shown a tendency to be merciful to women, are generous and patient.

Before going about nuptials certain investigations should be made from both sides about their partner to be. While people will not be perf ect it is usually better to be pre informed about negative behaviours that the other person may have. If it is something that one doesn’t mind living with then one can go on. It was narrated that when Faatima bint Qays got a proposal from   Muawiya b. Abu Sufyan and Jahm she informed Allah's Messenger (SAW) who said: As for Abu Jahm, he does not put down his staff from his shoulder, and as for Mu'awiya, he is a poor man having no property; marry Usama b. Zaid.(Sahih Muslim 1480a)

During khitbah (the legislated courtship) the couple to be are expected to undergo :

  • 1)   Istisharah - wider consultation about the partner to be, who the teachers in knowledge of the deen, his or her association
  • 2)  Istikharah –seeking Allah’s guidance and intervention as legislated in the tradition of Allah’s Messenger (SAW)

There are about three ways that a proposal can be made to a lady with evidence in the pious predecessors:

  • 1)      Through her father: which is usually the best
  • 2)      Through an intermediary to her
  • 3)      Directly to her

A lady is allowed to propose to a man as well. Though it is advised that she does it through an intermediary to avoid stories that will touch her heart.

It is obligatory for a female’s mahr to be paid after the proposal has been accepted. She is allowed to demand whatever she likes though it is advised that she be reasonable based on her husband to be’s capacity.

For the tying of the nuptial knot legally (aqd nikkah) at least 2 witnesses are required.

Nikkah only requires that one plans ahead by:

1)      Constantly supplicating towards Allah

2)      Compatibility of the spouses to be

3)      Getting a source of income

With the above Allah would surely ease it. May Allah grant us spouses, 'the coolness of our eyes.’

 

Muhammad Oluwatimilehin Saka

 

 

 

 

 

 

 

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